AT-TAISIR: Journal of Indonesian Tafsir Studies

IMPLEMENTASI TAFSIR SURAT AL-MUZAMMIL AYAT EMPAT DENGAN METODE QIRAATI

Khoirun Nidhom — 2021-06-15

In practice reading the Qur'an there are many methods or procedures for being able to read the Qur'an properly and correctly. One of the many methods of reading the Qur'an is the Qirati method. The QABIATI method is the method of teaching and learning in the Qur'an in a tartil, taught and reading without spelling. In this paper the data obtained descriptively compiled with qualitative research methods. Referring to the meaning of tartil in the letter Al-Muzammil verse four in this paper explained that the Qirati method implements the interpretation of the letter Al-Muzammil verse four. Because the method that focuses on the rules of Tajwid also with the advantages of teachers who cannot carelessly make the quality of the good and true Qur'an reading

KONSEPSI SUJUD DALAM AL-QUR’AN

Ida Kurnia Shofa — 2021-06-15

This paper discusses the meaning of prostration in surah al-Baqarah: 34 and al-Kahf: 50 by Sayyid Quthb and Imam al-Qurtubi perspective. This study was conducted to analyze the meaning of prostration performed by angels to Adam. The substance of the prostration of angels to Adam gives rise to multiple interpretations, whether the prostration is meant the same as the prostration of a servant. Through a comparative analysis approach, the results of this study is Sayyid Quthb and Imam Al-Qurtubi understand the meaning of prostration in Surah Al-Baqarah: 34 and Surah Al-Kahf: 50 is to respect to the leader or as an exaltation. This is different from prostration in prayer performed by the servants of Allah to worship Him or called prostration of worship. Allah chose Adam as the leader and ordered the angels and devils to prostrate to him because Allah gave Adam more abilities that Allah did not give to other creatures

KONTEKSTUALISASI AYAT-AYAT INFȂQ DALAM TAFSIR AL-MUNIR KARYA PROF. DR. WAHBAH ZUHAILY

Ahmad Jamil — 2021-06-15

The discussion of the concept of infaq and its derivatives, namely zakat and shadaqoh, is a very important issue. Many people assume that people who invest their wealth will decrease or even run out. In fact, if the utilization and utilization of infaq and its derivatives are optimized, it will boost the economy of the people and be able to alleviate poverty in Muslims in particular. So from that this literacy tries to provide an understanding of the contextualization of the infaq verses in the interpretation of Al-Munir by Prof. Dr. Wahbah Zuhaily. This research uses literature methods and literacy studies from classical and contemporary scholars who are experts in their fields. The results of this study answered with certainty the nature of infaq, zakat and shadaqah along with the secrets and great wisdoms in them according to the instructions of the Al-Qur'an, especially those described by Prof. Dr. Wahbah Zuhaily in Tafsir Al-Munir

KONSEP BERKAH DALAM KONSUMSI MAKANAN HALAL: TINJAUAN AL-QUR’AN DAN SUNAH

Ridani Faulika Faulika Permana — 2021-06-15

Consuming halal products for Muslims is a condition for accepting acts of worship. In fact, it plays a role in shaping a person's behavior and personality, and has a major influence on the process of knowledge transfer. Ironically, the low of halal awareness makes people tend to ignore what they consume, so that blessings in life are lost. This study aims to explore the concept of blessing in halal food consumption activities using the perspective of the Qur'an and Sunna. This research is a literature study using a descriptive method with a qualitative approach. Explicitly, the Qur'an mentions God's commandment for humans to eat halal and tayyib food. This shows the relationship between the Qur'an and science, namely how nutritious and good food is to be consumed. On the other hand, Islam teaches the concept of blessing in consuming food so that it brings goodness to human life. The concept of blessing is widely discussed in the Qur'an and Sunna. This blessing is an important point in building an Islamic civilization

MAKNA PERSAHABATAN DENGAN KAUM NASRANI DALAM SURAT AL-BAQARAH AYAT 120 DAN AL-MAIDAH AYAT 82

Alhafidh Nasution — 2021-06-15

Christians and Jews are likely similar in responding to Islam and its development. It can be seen from their unwillingness in accepting the truth of Islam which is completed by the prophet Muhammad. Their rejection do not specifically represent Christians and Jews as a whole because there are some Christians that have a good relationship with moslems. Using library research technique, main sources come from commentary and history books. The result of this research indicates that King Najasyi along with its Christian society have a close relationship with moslems. When moslems are intimidated and oppressed by infidels of Mecca, King Najasyi gladly accepts their coming and treats them well in Habasyah.

KRITIK FENOMENA PEMELIHARAAN BONEKA ARWAH PERSPEKTIF METAFISIKA, PSIKOLOGI ISLAM DAN TAFSIR Al-QUR’AN

Muhammad Fadhila Azka — 2021-06-15

At-Taisir: Journal of Indonesian Tafsir Studies

02 (1), (2021) 53-66

KRITIK FENOMENA PEMELIHARAAN BONEKA ARWAH PERSPEKTIF METAFISIKA, PSIKOLOGI ISLAM DAN TAFSIR Al-QUR’AN

Muhammad Fadhila Azka

Institut Daarul Qur’an, Indonesia

jihadwadakwah@gmail.com

Abstrak

Islamisasi terhadap ontologi dan metafisika yang ditandai dengan keterputusan dari tradisi Aristotelian dimana hal tersebut merupakan peralihan hakiki dari metafisika mawjūd kepada metafisika wujūd. Keyakinan mengiringi pemeliharaan boneka arwah, penggunaan boneka arwah untuk mendapatkan ketenangan, mengusir kesepian, menambah rezeki, dan semisalnya sesungguhnya adalah tipuan syaiṭān dan bentuk penguasaannya terhadap jiwa manusia yang lalai dan jauh dari Allah. Secara metafisik, syaiṭān diafirmasi keberadaannya melalui penyebutan dalam wahyu yaitu al-Qur’an dan dapat dijelaskan secara ilmiah melalui hierarki ontologis serta pendekatan semantik yang dikaitkan kepada proses pewahyuan dan kesurupan. Kebahagiaan dan kesenangan senantiasa berasal dari Allah sehingga dapat disadari dan dirasakan oleh jiwa manusia. Bahagia dan senang merupakan nikmat dari Allah.Kebahagiaan adalah terkait kepada jiwa dan raga manusia serta kemampuan memilih kebenaran dan kebaikan. Kebahagiaan tidak dapat dilepaskan dari nilai dan dapat dikatakan tidak ada kebahagiaan bersama keburukan dan kesalahan. Adapun kesenangan harus selalu dikaitkan kepada nikmat-nikmat yang diberikan baik dari sisi kebutuhan maupun keinginan dan kedudukan duniawi. Penyelesaian bagi berbagai permasalahan psikologis manusia juga diperkirakan dapat melalui pendekatan tasawuf, khususnya perspektif maqamāt dan ahwal. Penekanan terhadap aspek spiritual, intelektual dan fisik saling berkaitan dalam pembentukan seseorang sehingga mampu membina pembangunan psikologi yang sehat dan kepribadian yang kokoh serta jasad yang bersih dan hal ini bisa ditemukan dan dijalani melalui dasar dan aturan ilmu tasawuf. Karena inilah maka ilmu tasawuf bisa menjadi dasar Islamisasi bagi ilmu psikologi sehingga terwujud psikologi Islam.

Kata Kunci: Boneka Arwah, Metafisika Islam, Psikologi Islam, Kebahagiaan, Tasawuf

Abstract

This paper focused on the metaphysical realm called ruh, jinn and syathan. The existence of these three entities is determined by the Qur'an. The phenomenon that becomes the background of the problem is the belief that accompanies the maintenance of spirit dolls, so the author tries to write an analysis based on the construction of the verses of the Qur'an and then discuss the study of Islamic metaphysics because everything that exists has an ontological status, as well as a study of Islamic psychology on the soul, happiness, with the aim of answering the problem, namely "How is the phenomenon of spirit puppets in the review of the Qur'an with an Islamic metaphysics approach and Islamic psychology?" so that it can be a reference by Muslim intellectuals who have authority in society as a whole. The author finds that there has been an Islamization of ontology and metaphysics which is marked by a break from the Aristotelian tradition where it is an essential transition from mawjud metaphysics to manifest metaphysics. The use of spirit dolls to get peace, get rid of loneliness, increase sustenance, and the like is actually a trick of the syaiṭān and a form of mastery over the human soul who is heedless and far from God. Metaphysically, syaiṭān is confirmed by its existence through mention in revelation, namely the Qur'an and can be explained scientifically through an ontological hierarchy and a semantic approach that is associated with the process of revelation and trance. Happiness and pleasure must always be associated with God so that it can be realized and felt by the human soul. Happiness and pleasure are blessings from Allah. Happiness is related to the human body and soul and the ability to choose truth and goodness. Happiness cannot be separated from values and it can be said that there is no happiness with evil and mistakes. As for pleasure, it must always be related to the blessings given both in terms of needs and desires and worldly positions. The solution to various human psychological problems is also expected to be

through a Sufism approach, especially the maqamāt and ahwal perspectives. Emphasis on spiritual, intellectual and physical aspects are interrelated in the formation of a person so he’s able to foster healthy psychological development and a strong personality and a clean body and this can be found and lived through the basics and rules of Sufism. Because of this, the science of Sufism can be the basis for Islamization of psychology so that Islamic psychology can be realized