AT-TAISIR: Journal of Indonesian Tafsir Studies

KONSEP AIR SEBAGAI SUMBER KEHIDUPAN DALAM AL-QUR’AN

Muhammad Amin — 2025-06-15

This study examines the concept of water as the source of life in the Qur'an through an interdisciplinary approach that integrates thematic exegesis with scientific perspectives from hydrology. The research focuses on identifying and analyzing Qur'anic verses that describe the stages of the hydrological cycle—including evaporation, condensation, precipitation, infiltration, and surface runoff—and correlating them with contemporary scientific understandings of the Earth's water systems. The findings reveal a significant correlation between the Qur'anic portrayal of water and the fundamental principles of hydrological science. This correlation not only demonstrates the coherence between divine revelation and empirical knowledge but also underscores the potential of religious texts to provide normative foundations for ecological ethics. The study is significant in that it positions the Qur'an as a valuable source for shaping sustainable water management paradigms while enriching thematic Qur'anic exegesis through a more contextual and environmentally responsive interpretive framework

REALISASI PAJAK DAERAH BERDASARKAN PERSPEKTIF TAFSIR MAQASHIDI TERHADAP QS. AT-TAUBAH: 29

Shalsa Savitri — 2025-06-15

Pajak daerah merupakan salah satu instrumen penting dalam pembiayaan pembangunan dan pelayanan publik di tingkat daerah. Dalam konteks Islam, pemungutan pajak harus sejalan dengan prinsip-prinsip keadilan, kemaslahatan, dan tujuan syariat (maqasid al-syariah). Pada penelitian ini akan menafsirkan yaitu Qs.At-Taubah: 29, ayat ini dipilih sebagai objek kajian penafsiran karena mengandung unsur jizyah yang sesuai dengan tema kajian pada penelitian ini, sehingga dapat dikontekstualisasikan untuk menjawab persoalan kekinian yang akan dibahas pada penelitian ini. Penelitian ini menggunakan metode kualitatif dengan pendekatan tafsir maqasidi, yaitu menafsirkan teks ayat Al-Qur’an dengan mempertimbangkan nilai-nilai dan tujuan syariat secara menyeluruh. Dengan menganalisis sumber primer dalam penelitian ini yaitu ayat al-Qur’an dengan merujuk kepada kitab tafsir klasik, modern dan kontemporer hasil penelitian ini menunjukkan bahwa Q.S. At-Taubah ayat 29 yang awalnya berkaitan dengan konsep jizyah terhadap ahlul kitab di era Rasulullah SAW, secara maqasidi dapat dijadikan landasan moral dan etik bagi pelaksanaan pajak daerah di Indonesia. Prinsip-prinsip seperti keadilan fiskal, kemaslahatan masyarakat, perlindungan hak individu, serta kejelasan aturan pemungutan menjadi bagian dari nilai-nilai maqasid yang harus diimplementasikan. Dengan demikian, realisasi pajak daerah yang berbasis tafsir maqasidi mampu menciptakan sistem perpajakan yang adil, proporsional, dan berorientasi pada kesejahteraan umat.

ANALISIS EPISTEMOLOGIS TERHADAP KRITERIA MUFASSIR: TELAAH ATAS SUMBER, METODE DAN VALIDITAS ILMU DALAM PERSPEKTIF USHUL AL-TAFSIR

Siti Nurhidayati — 2025-06-15

Qur'anic interpretation is a complex scholarly activity that demands intellectual, methodological, and spiritual competencies from a mufassir (interpreter). The study of Ushul al-Tafsir (principles of Qur'anic exegesis) is essential for understanding the epistemological foundations underpinning the criteria of a mufassir, including sources of knowledge, interpretative methods, and the validity of the sciences involved. This research aims to conduct an epistemological analysis of the criteria for mufassirs by examining the dimensions of sources, methods, and the legitimacy of knowledge within the perspective of Ushul al-Tafsir. A qualitative approach based on literature review was employed, focusing on classical works such as al-Burhān and al-Itqān, alongside contemporary thoughts from scholars like Muhammad Abduh, Fazlur Rahman, and Muhammad Arkoun. The findings reveal a significant epistemological shift from a textual-traditional model to a more rational and contextual approach, where the validity of interpretation is no longer solely dependent on authoritative transmission but also on methodological integrity and socio-cultural relevance. These results underscore the necessity of reformulating the criteria of a mufassir to integrate traditional authority with modern scientific approaches. Consequently, there is a need to strengthen Qur'anic interpretation curricula based on a dynamic Islamic epistemology to preserve the authenticity and sustainability of tafsir studies in contemporary contexts.

ETIKA KEPEMIMPINAN ISLAM DI TENGAH KONTESTASI MORAL: STUDI KASUS GUS MIFTAH DALAM PERSPEKTIF AL-QUR’AN

Muhammad Pajri Zullian — 2025-06-15

The phenomenon of ethical leadership in Islam has become increasingly crucial amid contemporary social dynamics. This study aims to analyze the principles of ethical leadership from the perspective of the Qur'an and their application in the case of Gus Miftah. A descriptive qualitative approach based on library research was employed. Primary sources include the Qur'an, Tafsir al-Azhar by Hamka, and Al-Ahkam As-Sultaniyyah. The data were analyzed using content analysis through a deductive approach—deriving general principles from primary texts to examine contemporary leadership phenomena. The findings reveal that ethical leadership in Islam is grounded in the values of trustworthiness (amanah), justice, consultation (shura), and etiquette in speech. In the case of Gus Miftah, a discrepancy is found between the ideal Qur'anic leadership principles and the public communication practices exhibited, particularly concerning respect for individual dignity. Theoretically, this study contributes to the development of Qur'anic-based ethical leadership frameworks within contemporary exegesis. Practically, it offers insights for religious figures and public leaders to enhance ethical sensitivity and communication standards in social and religious spheres.

MENGUNGKAP MAKNA KALIMAT SEBAGAI UJIAN IBRAHIM: PENDEKATAN SASTRA AMIN AL-KHULI TERHADAP SURAH AL-BAQARAH 124

M Zakian Ifada — 2025-06-15

Artikel ini merupakan tinjauan ilmiah yang secara substansial mendiskusikan makna kata kalimat dalam Surah Al-Baqarah ayat 124 dengan pendekatan sastra Amin al-Khuli. Fokus utama terletak pada bagaimana istilah kalimat tidak sekadar dimaknai sebagai perintah syariat dalam tafsir klasik, melainkan sebagai simbol perjalanan spiritual Nabi Ibrahim dalam membentuk integritas dan ketundukan profetik. Metode kualitatif deskriptif berbasis studi Pustaka digunakan untuk menjawab penelitian tersebut. Data dikumpulkan dari tafsir klasik dan kontemporer serta literatur terkait teori kesusastraan Al-Qur’an. Hasil kajian menunjukkan bahwa pendekatan Amin al-Khuli yang melibatkan konteks historis sosial Al-Qur’an dan kajian tekstual kebahasaan ayat Al-Qur’an mampu mengungkap dimensi simbolik kalimat sebagai firman Allah berupa rangkaian ujian kenabian, mulai dari dakwah kepada ayah dan kaumnya, hijrah, meninggalkan keluarga, hingga penyembelihan Ismail. Dengan demikian, artikel ini berkontribusi dalam perluasan makna tekstual Al-Qur’an ke arah pemahaman simbolik dan eksistensial melalui pendekatan interdisipliner dalam tafsir.

ANALISIS AYAT JIHAD SURAT AL-BAQARAH: 190-192 DALAM PERSPEKTIF TAFSIR AL-JAMI' LI AHKAM AL-QUR'AN KARYA IMAM AL-QURTUBI

Ahmad Jamil — 2025-06-15

The concept of jihad has often sparked controversy, particularly when narrowly interpreted as religious justification for violence. In today's global context, jihad is frequently misunderstood and exploited by extremist groups to legitimize radical actions. This study aims to analyze the interpretation of jihad in Surah Al-Baqarah verses 190–192 based on the perspective of Imam Al-Qurtubi through his seminal work Al-Jami’ li Ahkam al-Qur’an. This research employs a qualitative-descriptive method using a library research approach. The findings reveal that Al-Qurtubi interprets jihad as a defensive effort against oppression and aggression, to be carried out justly, proportionally, and within the ethical boundaries of Islamic law. Warfare is prohibited in the Sacred Mosque (Masjid al-Haram) unless provoked, and hostility must cease when the aggressor withdraws. These interpretations underscore that jihad, in Al-Qurtubi’s view, is not an expansionist doctrine of violence but a pursuit of justice and peace. The relevance of this interpretation is significant in the modern era as it helps rectify misconceptions surrounding jihad and contributes to a narrative of Islam that upholds peace and human dignity. This study is significant for its contribution to strengthening the discourse of religious moderation through a contextual and contemporary reading of classical Islamic exegesis

DEKONSTRUKSI BIAS GENDER DALAM TAFSIR AL-QUR'AN: STUDI TENTANG AYAT-AYAT BIDADARI OLEH MUHAMMAD QURAISH SHIHAB

Siti Abidah Subkiyyah — 2025-06-15

This study specifically aims to examine three primary aspects of Muhammad Quraish Shihab’s exegesis on the verses concerning ḥūr ‘ain: first, how his interpretation balances literal and symbolic meanings in elucidating the concept of bidadari (heavenly maidens); second, how his tafsir critiques and revises the patriarchal gender biases embedded in classical interpretations; and third, how his interpretation contextualizes the understanding of the bidadari verses within the social and spiritual realities of modern Muslim communities. With this focus, the research seeks to fill an academic gap that has hitherto insufficiently addressed modern exegetical approaches which not only preserve the textual authenticity of the Qur’an but also accommodate the demands of contemporary times and gender justice. Employing qualitative methods and content analysis, this study provides a comprehensive overview of the hermeneutical strategies employed by Quraish Shihab in Tafsir Al-Misbah, while opening an academic discourse on the impact of his interpretation on gender discourse within Islam and its reception in contemporary intellectual circles. The findings affirm that Quraish Shihab’s tafsir endeavors to redefine the eschatological narrative of ultimate bliss in a more inclusive and progressive manner, positioning the bidadari as a universal symbol that transcends the traditionally reductive and patriarchal meanings. This approach enables readers to situate these verses within a richer and more relevant theological framework, while significantly contributing to the development of contemporary tafsir characterized by dialogical and critical engagement. Consequently, this interpretation plays a pivotal role in broadening gender perspectives within Islamic studies, opening avenues for reinterpretations of religious texts that embrace gender equality and the pluralistic experiences of Muslim communities. The study also highlights the necessity for continued scholarship that integrates exegetical inquiry with social and gender analyses, ensuring that tafsir serves not merely as textual exegesis but as a vehicle for progressive social transformation.

ANALISIS KARAKTER QARUN DALAM QS AL-QASAS AYAT 76-83 PERSPEKTIF TAFSIR MAQĀṢIDI

Milhatina Umi Haidaroh — 2025-06-15

The story of Qarun in Surah Al-Qasas (verses 76–83) contains profound moral lessons about the importance of gratitude for the blessings bestowed by Allah SWT. Qarun was a man granted immense wealth, yet he fell into arrogance, excessive love for worldly pleasures, and denial of Allah as the true source of his prosperity. As a result, he was destroyed—a fate that serves as a timeless warning for humanity. This study employs a tafsīr maqāṣidī (maqāṣid-based interpretation) approach to analyze Qarun’s character and the underlying Islamic legal values found in his story. This method emphasizes exploring the noble objectives of divine revelation, particularly three key aspects of maqāṣid al-sharīʿah: ḥifẓ al-dīn (preservation of religion), ḥifẓ al-nafs (preservation of life), and ḥifẓ al-māl (preservation of wealth). Qarun stands as a clear example of failure to uphold these values due to greed and pride. The story also highlights the principle of al-musāwah (equality), affirming that wealth and status are not measures of a person’s virtue in the sight of Allah—piety is. This message challenges the materialistic worldview that equates success with possessions. In today’s context, Qarun’s story is highly relevant as a critique of hedonism, consumerism, and social inequality. Qarun symbolizes moral collapse due to spiritual negligence and serves as a warning to manage worldly blessings ethically, responsibly, and in balance with both worldly and spiritual needs.

TELAAH USHUL AL-TAFSIR TERHADAP KONSEP ABROGASI (NASKH) DALAM TAFSIR KLASIK

Egy Bayu Adhani — 2025-06-15

This research aims to gain a deeper understanding of how classical Qur’anic exegetes sch as imam al-Thabari, al-Qurthubi, and al-Suyuti, who are scholars of tafsir from various periods in Islamic history, interpret and apply the concept of abrogation (naskh) in the context of the verses of the Qur’an. The researcher willexplore various approaches and methodologies used by classical mufassir in explaining the phenomeon of naskh, as well as how they interpret verses that are considered to have been abrogated or replaced by other verses. The methodology employed in this research is qualitative analysis with an indepth literature study approach. The researcher examine various classical tafsir works produced by prominent mufassir, as well as analyze the historical and cultural contexts in which these tafsir were written. The results of the research indicate that there is significant variation in the understanding and application of the concept of naskh among classical mufassir. Some mufassir emphasize historical and kontextual aspects, striving to understand the social and cultural background of the verses that are considered abrogated, thus providing a deeper explanation of the legal changes within the Qur’an. The research recommends further in depth studies on the influence of social and cultural contexts on the interpretation of naskh. Understanding these factors is essentialfor obtaining a more comprehensive perspective on the application of naskh in various circumstances and contributes to enriching the muslim understanding of the Qur’an and its application in contemporary life.

MAKNA SYIFA’ DALAM AL-QURAN (STUDI KOMPARATIF PENAFSIRAN M. QURAISH SHIHAB DAN SAYYID QUTHB)

Derysmono — 2025-06-15

This study aims to analyze the interpretation of syifa' (healing) verses in the Qur'an by two prominent exegetes, M. Quraish Shihab and Sayyid Quthb, focusing on six key verses: At-Tawbah [9]:14, Yunus [10]:57, An-Nahl [16]:69, Al-Isra [17]:82, Ash-Shu‘ara [26]:80, and Fussilat [41]:44. Employing a qualitative library research method with a comparative approach, this study examines the similarities and differences in their interpretations by considering each scholar’s historical and theological context. The findings reveal that while both exegetes agree that syifa' represents a form of divine mercy with healing properties, Quraish Shihab tends to elaborate on its dual function—spiritual and physical—using contextual and multidisciplinary reasoning. Sayyid Quthb, on the other hand, primarily views syifa' in a spiritual and moral light, emphasizing faith and justice within a socio-political framework. Quraish Shihab’s interpretation also opens space for scientific perspectives, as seen in his discussion of honey in Surah An-Nahl as a natural remedy, whereas Sayyid Quthb focuses more on spiritual purification. This study suggests that the Qur'anic concept of syifa' offers potential for integrating spiritual values with modern scientific approaches to health, thus encouraging a holistic understanding of healing that encompasses physical, psychological, and spiritual dimensions.

IMPLIKASI PERBEDAAN QIRAAT DALAM MENETAPKAN ISTINBATH HUKUM PERSPEKTIF ALI ASH-ASHABÛNI DALAM TAFSIR RAWÂ’IUL BAYAN

Nunung Lasmana — 2025-06-15

In the study of interpretation, the variety of qira'at is one of the sources of interpretation of the Qur'an. When viewed from the aspect of its influence, the differences in qira'at are divided into two, namely those that influence the istinbath of law and those that do not influence the istinbath of law. Therefore, this study aims to provide clarity on the legal implications caused by the differences in qira'at in the Qur'an, especially in QS. Al-Baqarah: 222, QS. An-Nisa: 43, and al-Maidah: 6 according to the perspective of Ali Ash-Shabuni in his tafsir book Rawa'iul Bayan. The research method used is descriptive analytical with a content analysis approach. Based on the results of the study, it can be understood that Ash-Shabuni in interpreting the three verses always presents the differences in qira'at among the scholars of the Qurra' which is then continued with the differences in the istinbath of law according to the scholars of the Islamic school of fiqh, and ends with an opinion that he tarjih argumentatively. Of the three verses, there are three pronunciations that contain differences in qira'at, including يَطْهُرْن can be read as يَطَّهَّرْنَ, اَوْ لٰامَسْتُمُ can be read as اَوْ لٰمَسْتُمُ, and وَاَرْجُلَكُمْ can be read as وَاَرْجُلِكُمْ. In the tafsir book Rawa'iul Bayan, it can be understood that the differences in the readings of these three verses have quite significant legal implications in the practice of daily worship.