AL ISNAD: Journal of Indonesian Hadith Studies

Dialektika Metodologis antara Otoritas Rawi dan Validitas Teks dalam Bingkai Naqd Al-Hadis

2026-03-06T13:04:12+07:00

Discussions about the authority and authenticity of hadith remain a crucial discourse in the dynamics of Islamic thought, especially when faced with modern realities. In this article, we analyze the methodological dialectic between sanad criticism and matan criticism as integrative instruments in determining the validity of hadith accounts. By applying qualitative methods through literature research, this article seeks to dissect the relationship between biographical-historical and substantive-rational aspects. The results show that sanad and matan criticism are not two separate entities, but rather a complementary epistemological unity. A study of the hadith on female leadership serves as evidence that methodological dialectics can render a text that is formally considered sahih (authentic) as temporal through siyaq al-wurud analysis. The implication of this article lies in the assertion that traditional hadith criticism methodology has vitality as a framework for religious digital literacy to filter disinformation and decentralize authority in the contemporary era. Therefore, this finding offers a paradigm that the authenticity of hadith does not only rely on the integrity of transmission, but also on the coherence of the text with the universal principles of Islam and the developing sociological reality.

Metodologi Kritik Hadis Darquthni terhadap Riwayat Takfir dalam Shahih Al-Bukhari dan Relevansinya di Era Digital

2026-03-11T08:14:49+07:00

This study analyzes Darquthni’s critique of the sanad (chain of transmission) of a hadis narrated by al-Bukhari concerning the act of declaring fellow Muslims as disbelievers (takfir), as well as its relevance in the context of takfir phenomena in the digital era. Employing a qualitative-analytical approach, this research examines Darquthni’s methodological framework in identifying ‘ilal (hidden defects) within the hadis’s chain of transmission. Although there is an indication of tadlīs (concealment of an intermediary narrator) on the part of Yahya ibn Abi Katsir, the findings reveal that the hadith can still be classified as sahih (authentic) based on a comparative analysis of al-Bukhari’s methodology and the assessments of other hadis scholars. The phenomenon of takfir on social media reflects an increasing tendency to declare others disbelievers without adequate methodological consideration, thereby underscoring the continued relevance of this hadis as an ethical and moral foundation in addressing such accusations in digital spaces. This study emphasizes that the authenticity of a hadis cannot be determined solely on the basis of a single sanad critique, but rather requires a comprehensive examination from multiple scholarly perspectives. It further highlights the importance of caution and a rigorous scholarly approach in responding to takfir phenomena in order to prevent division within contemporary Muslim communities.

Peran Perempuan dalam Perspektif Hadis: Pendekatan Islamisasi Pengetahuan terhadap Ketahanan Keluarga Muslim

2026-03-06T12:59:16+07:00

This study explores women's roles through the Prophetic traditions (hadith) and examines how the Islamization of knowledge can strengthen contemporary Muslim family resilience. While historical narratives have often confined women to domestic roles, this research argues that authentic hadiths—when interpreted through the Islamization framework—reveal dynamic, multidimensional roles for women: spiritual, intellectual, social, and economic, all within the family structure. By integrating classical Islamic scholarship (turath) with contemporary analysis, the study offers a comprehensive framework for empowering Muslim women and promoting balanced familial roles. Using a qualitative, content analysis approach, the paper examines selected hadiths alongside the works of leading Islamic scholars. It draws on the Islamization concepts of Syed Muhammad Naquib Al-Attas and Ismail Raji Al-Faruqi, presenting a holistic epistemological framework that reinterprets hadiths on women’s contributions to family and society. Rejecting secular narratives, this paradigm embeds divine values to recontextualize women as nurturers, educators, intellectuals, and socio-economic participants within the bounds of Shari’ah. The study concludes that a resilient Muslim family requires a return to an Islamic worldview, where hadiths are understood contextually and applied transformatively. This approach enables the formation of balanced, spiritually grounded family units capable of navigating modern challenges.

Pendekatan Historis-Sosiologis dalam Studi Teks Hadis

2026-03-06T13:39:47+07:00

Understanding hadith cannot be separated from the historical context in which it emerged. This study discusses the importance of the historical approach in hadith studies by highlighting the distinction between textual and contextual interpretations, as well as its development from classical traditions to modern thought. In classical scholarship, the concept of asbāb al-wurūd was introduced to explain the circumstances behind hadith emergence, which was later developed systematically by contemporary thinkers such as Fazlur Rahman and Abdul Mustaqim. This study aims to analyze the role of the historical approach in maintaining the relevance of hadith in contemporary contexts. It employs a descriptive qualitative method through a literature review of classical and modern scholarly sources. The findings reveal that applying the historical approach to hadiths on war, jihad, and women demonstrates their contextual nature and orientation toward universal benefit. Therefore, the historical approach not only strengthens textual understanding but also offers a more comprehensive and relevant interpretation for modern society.

Analisis Linguistik Hadis Awal Ramadhan: Komparasi Fa In Gumma dan Fa In Gubiya serta Implikasi Hisab-Istikmal

2026-03-06T13:47:39+07:00

The determination of the beginning of Ramadan remains a central debate in Islamic studies, particularly regarding the methods of rukyat (crescent sighting), hisab (astronomical calculation), and istikmal (completion of thirty days). This article analyzes two variant hadith formulations concerning the non-visibility of the crescent: fa in gumma and fa in gubiya, and examines their linguistic implications for the legal construction of determining the lunar month. Using a qualitative approach grounded in semantic-lexical analysis and usul al-fiqh, the study focuses on the commands faqdurū lah and fa akmilū. The findings show that fa in gumma (when the crescent is obscured by external factors) is followed by faqdurū lah, which semantically denotes measurement and precise determination, thus supporting the legitimacy of astronomical calculation (hisab). Conversely, fa in gubiya reflects epistemic limitation, making istikmal a valid and practical legal solution. This study argues that hisab and istikmal are not contradictory but represent complementary legal mechanisms, adaptable to differing epistemic capacities and guided by the principle of maslahah.

Periodisasi Kajian Hadis di Indonesia: Tradisi Ulama Abad XVII hingga Diskursus Kontemporer

2026-03-06T13:43:36+07:00

This study aims to trace and analyze the historical development of hadith studies in Indonesia from the 17th century to the contemporary era. The method employed is qualitative research with a library research approach, using historical and descriptive-analytical analysis of relevant classical and modern literature. The findings indicate that hadith studies in Indonesia began in the 17th century through the contributions of Nusantara scholars such as Nuruddin al-Raniri, Abdurrauf as-Singkili, and Yusuf al-Makassari, who integrated hadith with Sufism, jurisprudence, and ethics. This development experienced stagnation in the 18th century but revived in the 19th century through Islamic educational institutions such as pesantren and madrasah, and further strengthened in the modern period with the inclusion of hadith studies in higher education and the growth of Islamic organizations. In the contemporary era, hadith studies have shown significant progress through the increase of academic research, scholarly publications, and the emergence of various forums and scholarly associations. In conclusion, hadith studies in Indonesia have developed dynamically and continuously, from classical to modern traditions, and play an important role in shaping the Islamic intellectual tradition in Indonesia.

Takhrij Hadis dalam Tafsir Al-Qur’an: Metodologi dan Aplikasinya dalam Pemahaman Kontemporer

2026-03-15T09:38:20+07:00

Hadith serves as an essential source in understanding and explaining the texts of the Qur’an. This study aims to analyze the application of the takhrij hadith methodology in Qur’anic exegesis, examine the influence of hadith validity on the authority of interpretation, and evaluate its relevance in addressing contemporary issues along with its opportunities and challenges. This research employed a qualitative approach using a library research method. The data sources consisted of primary sources, including national and international journal articles and e-books, and secondary sources, such as proceedings and other supporting literature. Data collection techniques involved data gathering, classification, and verification, while data analysis was conducted using inductive content analysis. The findings indicate that the takhrij hadith methodology plays a crucial role in ensuring the validity of hadith used in Qur’anic interpretation. The validity of hadith significantly influences the authority of interpretation, while the application of takhrij results enables Qur’anic exegesis to remain relevant in addressing contemporary issues. Therefore, the takhrij hadith methodology maintains a strategic role in preserving the authenticity and relevance of Qur’anic interpretation in the modern era.

Safar Perempuan dalam Konteks Sosio-Historis Arab Abad Ke-7: Kritik Hadis Berbasis Sosio-Historis

2026-03-06T13:35:23+07:00

This study aims to analyze the hadith regarding the prohibition of women traveling without a maḥram to distinguish between universal ethical principles (maqṣad) and particular-contextual legal applications (ḥukm). The method employed is qualitative library research using a holistic hadith criticism approach. The analysis includes sanad criticism to verify the authenticity of the narration and matan criticism expanded with a socio-historical approach and Maqāṣid al-Syarī‘ah. The findings indicate that the hadiths possess highly authentic sanad quality. However, the analysis of the matan and socio-historical context reveals that the prohibition was a rational protective response to the hazardous conditions of the 7th-century Arabian Peninsula, where a maḥram served as a security guarantor. Thus, the 'illah (legal cause) of this prohibition is the absence of security (amn), not the act of travel itself. This study concludes that in the modern context, where travel security is guaranteed through transportation systems and state law enforcement, the 'illah has ceased to exist, allowing for a review of the ruling. Permitting women to travel safely in the modern era is viewed as more aligned with maqāṣid to realize public interest (maṣlaḥah) and eliminate harm (mafsadah).

Humor Nabi: Kajian Tematik Hadis tentang Canda Rasulullah

2026-03-06T13:10:24+07:00

Humor and jesting constitute an inherent aspect of human life as social beings, including in the daily practices of Nabi Muhammad. Nevertheless, the understanding of humor in Islam is often perceived in a partial manner and is at times regarded as being at odds with the values of seriousness and piety. Therefore, a comprehensive study grounded in authoritative sources is necessary to understand how Islam, through the example of the Prophet, positions humor within human life. This article aims to examine the forms, contexts, and underlying values of the Prophet’s humor and laughter from the perspective of hadith. The methodology used is a qualitative approach with a thematic method towards the hadiths narrated in the hadith books and sīrah nabawiyyah. The analysis is conducted by considering the context of transmission, textual meanings, and the ethical implications embedded within each narration. The findings reveal that the Prophet’s humor was consistently grounded in truthfulness, gentleness, and educational purpose. His jesting never involved falsehood, mockery, or humiliation; rather, it functioned as a medium of da‘wah and a means of strengthening emotional bonds between him and his companions. This study demonstrates that humor in Islam, as exemplified by the Prophet, is not merely a form of entertainment, but also a reflection of noble character that harmonizes spiritual seriousness with human cheerfulness.

Reaktualisasi Hadis Walimah sebagai Respons terhadap Fenomena Fear of Missing Out (FOMO) Pernikahan Modern

2026-05-22T12:57:14+07:00

This study aims to analyze the influence of Fear of Missing Out (FOMO) on the practice of walimah in modern weddings, examine the concept of walimah based on hadith in a contextual perspective, and formulate efforts to actualize these values in contemporary life. This research employs a qualitative approach using library research, with descriptive-analytical methods applied to hadith texts on walimah derived from classical hadith collections as well as relevant academic literature on FOMO and modern marriage. The findings reveal that FOMO, driven by social media exposure, has shifted the meaning of walimah from a religious practice rooted in gratitude and simplicity into a form of social representation characterized by consumerism and public validation. In contrast, hadiths on walimah emphasize principles of simplicity, flexibility, and blessing as the foundation of its implementation. Therefore, the reactualization of walimah hadith is essential to restore the orientation of marriage toward its substantive values, independent of digital social standards. This study highlights that a contextual understanding of hadith can serve as a relevant approach to addressing contemporary social challenges while maintaining the essence of Islamic teachings in modern wedding practices.

Adab kepada Ulama dalam Perspektif Hadis: Kajian Kritis terhadap Sikap Ghuluw

2026-05-23T18:10:32+07:00

This study aims to analyze etiquette toward ulama and examine the prohibition of ghuluw from a hadith perspective. The development of digital media and changes in religious authority have influenced public relations with religious figures and shaped patterns of adherence that are not always based on scholarly depth. This condition highlights the importance of a hadith-based framework for understanding the boundary between respect for ulama and excessive attitudes toward religious figures. This study employs a qualitative approach through library research based on thematic hadith analysis (mawḍū‘ī). Primary sources include hadith collections and classical adab literature, while secondary sources consist of scholarly articles relevant to the topic. The findings show that the Prophet’s hadiths construct a framework of proportional respect toward ulama based on their scholarly authority as inheritors of prophetic knowledge rather than personal privilege. Hadiths concerning the prohibition of ghuluw indicate concern toward excessive religious attitudes that, in some scholarly interpretations, carry theological implications. The principle of wasathiyyah may be understood as a framework for explaining a balanced relationship between Muslims and ulama.

Konsep Etika al-Haya' dan al-'Iffah dalam Perspektif Hadis: Analisis Fenomena Live Mengemis di TikTok

2026-05-23T20:41:34+07:00

This study aims to analyze the phenomenon of live begging on the TikTok platform from the perspective of hadith, using the ethical framework of al-haya`(modesty) and al-`iffah(preserving one’s dignity). This study employs a qualitative method with a literature review approach, analyzing hadith texts and related literature through a descriptive-conceptual analysis. The results indicate that TikTok’s live streaming and virtual gifting features have given rise to a new pattern of interaction known as e-begging or digital begging. This practice manifests in various forms, such as the dramatization of sorrow, extreme actions for the sake of gifts, the exploitation of vulnerable groups, and open requests for gifts. From a hadith perspective, the act of displaying suffering for economic gain contradicts the principle of al-haya`as a moral regulator, as well as the value of al-‘al-`iffah, which emphasizes self-respect, economic independence, and the prohibition against begging unless in an emergency. This study concludes that the phenomenon of live begging not only represents a socio-economic issue but also indicates moral and spiritual degradation in the digital space. Furthermore, awareness of hadith values is crucial as a filter in digital ethics to prevent Muslims from compromising their dignity.

Istiṭālah Fī ʿIrḍ al-Muslim dalam Perspektif Hadis: Analisis Takhrij, Kebahasaan, dan Relevansinya di Media Sosial

2026-04-30T12:46:58+07:00

This study aims to examine the prohibition of degrading others’ honor in the perspective of hadith, focusing on the narration “inna min arbā al-ribā al-istīṭālata fī ʿirḍ al-muslim bi ghayri ḥaqqin.” This research employs a qualitative method with a library research approach, including hadith authentication (takhrij), linguistic analysis of key terms, and examination of classical hadith commentaries. The findings reveal that violating a person’s honor (ʿirḍ) is considered a major sin with a high degree of prohibition, as it involves تجاوز (exceeding limits) in exposing or exaggerating others’ faults. However, Islam does not entirely prohibit criticism; rather, it regulates it through strict ethical boundaries. In certain circumstances, mentioning others’ shortcomings is permissible when it serves a legitimate Sharīʿah-based purpose, such as reporting injustice, seeking legal advice, preventing wrongdoing, offering sincere counsel, and providing necessary warnings or identification. The practice of the Prophet SAW demonstrates that criticism can be delivered objectively, proportionally, and for the sake of public benefit without degrading individual dignity. Therefore, this study emphasizes that Islamic communication ethics require a balance between preserving honor and conveying truth, particularly in the context of freedom of expression in the modern era.

Analisis Estetika Balaghah dalam Penyajian Hadis pada Kitab Khasha’is al-Mustafa Karya al-Mughlatha

2026-05-31T13:53:17+07:00

Studi hadis di lingkungan pesantren sejauh ini cenderung didominasi oleh pendekatan struktural-tekstual yang kaku, sehingga kerap mengabaikan aspek keindahan bahasa (balaghah) dan dampak emosional teks terhadap pembaca. Kesenjangan metodologis inilah yang menegaskan urgensi eksplorasi terhadap Kitab Khashais al-Musthafa karya Syekh Nashiruddin al-Mughaltha, sebuah karya kaya ekspresi sastra tinggi yang belum tersentuh kajian akademik. Penelitian ini bertujuan mengungkap dimensi estetika dan retorika hadis keutamaan Nabi, dengan fokus pada pengaruh majas serta taukid terhadap penyampaian pesan kenabian. Masalah tersebut dibahas secara komprehensif menggunakan pendekatan sastra (al-manhaj al-adabi) dan teknik kritik sastra (manhaj al-ilal), yang diintegrasikan secara apik dengan studi takhrij hadis. Analisis mendalam difokuskan pada tujuh hadis pilihan yang memiliki syawahid kuat dalam Kutub Sab’ah. Hasil penelitian menunjukkan bahwa penggunaan majas dan taukid secara signifikan mampu memperkuat nilai estetika sekaligus daya pengaruh (power of influence) teks dalam mempertegas pesan moral serta edukatif. Penelitian menyimpulkan bahwa pendekatan sastra merupakan metodologi valid untuk memperkaya pemahaman hadis secara lebih mendalam, imajinatif, dan kontekstual di era kontemporer.

Living Hadis dan Budaya Konsumsi Kontemporer: Negosiasi Nilai-Nilai Keagamaan dalam Praktik Makan dan Minum Sambil Berdiri pada Pesta Pernikahan

2026-05-26T09:28:11+07:00

This study aims to examine the negotiation of religious values in contemporary consumer culture through the perspective of Living Hadith regarding the practice of eating and drinking while standing at wedding receptions. The phenomenon of standing parties represents a transformation in consumer culture influenced by modernization, demands for social efficiency, and changes in the lifestyles of urban communities. The study employs a qualitative approach using a case study design within the Living Islam perspective. Data were collected through observation and documentation involving wedding organizers, religious figures, and the Muslim community. Data analysis was conducted through the stages of data reduction, thematic categorization, and socio-religious interpretation. The research findings indicate that standing parties are viewed as symbols of modernity, flexibility, and practicality in wedding receptions. Muslim communities negotiate religious values by reinterpreting the etiquette of eating and drinking based on social contexts and contextual religious understandings. The transformation of consumption etiquette represents a form of negotiation between Islamic values and modern social change. Through the process of reinterpreting teachings and consumption practices, the community strives to preserve religious values while adapting them to the needs and dynamics of contemporary life, thereby maintaining religious normative legitimacy within an ever-evolving cultural context.